
I'm writing this with a 2½-year-old and a four-month-old baby.
My mom is in Jamaica. I live in Upstate New York. Most of my family is far away, although thankfully my in-laws are here.
And motherhood has made me think about something I didn't fully appreciate when I was younger.
I grew up in a house with 21 people.
Yes. Twenty-one.
That is absolutely a story for another day.
But when I think back on my aunts having babies, I remember something that feels very different now.
There were hands everywhere.
Someone could hold the baby.
Someone could cook.
Someone could wash something.
Someone could watch the other children.
And sometimes, those hands were mine.
I didn't have a name for it then. It was just family.
Looking back now?
That was a village by every definition of the word.
And I don't think I understood what we'd lost until I became a mother myself.
We prepare for babies. A lot.
Modern pregnancy can feel like one very long preparation project.
Which stroller?
Do we need the bassinet attachment?
How many bottles?
Which swaddle?
Should the changing table go upstairs or downstairs?
You can build an entire spreadsheet before the baby even arrives.
Then the baby comes.
Everybody wants to know the same things.
How is the baby sleeping?
Is the baby gaining weight?
Is the baby feeding?
Can I hold the baby?
Meanwhile, there is a woman standing somewhere in the background who has just done something enormous.
Her body is recovering from pregnancy and birth. She may be bleeding. She may have stitches or an abdominal incision. Her hormones are shifting. She may be figuring out breastfeeding, formula feeding or some combination of the two. She's probably sleeping in pieces.
And depending on the household, there may also be laundry waiting.
And dishes.
And another child asking for a snack.
And dinner.
It's strange when you really think about it.
We acknowledge that childbirth is a major physical event.
Then sometimes behave as though the recovery plan is:
Here's your baby. Good luck.
A lot of cultures had a different idea
There isn't one universal "traditional postpartum period," and Africa especially shouldn't be talked about as though dozens of countries and thousands of communities all followed one custom.
They didn't.
But when you look across postpartum traditions in parts of Africa and elsewhere, a pattern keeps appearing.
The mother was not necessarily expected to immediately return to normal life.
Research across African settings describes postpartum traditions involving relatives, community members and traditional caregivers, although the practices vary substantially by country, community and family. In some places, women remained home for a period after birth. Food, warmth, rest, help with household work and care from female relatives could all be part of postpartum life.
One recent study in rural Ethiopia, for example, described a postpartum resting tradition called ulma, where mothers could be relieved from household work for about 40 days while sisters, neighbors and other family members helped with chores and the mother focused on recovering and caring for her baby.
That doesn't mean every traditional postpartum practice was beneficial or that we should romanticize the past. Some customs across cultures were based on beliefs we wouldn't necessarily carry forward today.
But underneath many of them was an idea I find increasingly hard to argue with:
A woman who has just given birth needs to be cared for too.
And interestingly, modern medicine isn't exactly disagreeing.
The World Health Organization describes the first six weeks after birth as a critical period for both mother and baby and says women need information, reassurance, health care and support during that time. Its current recommendations include multiple postnatal contacts, attention to physical recovery and maternal mental health, and involvement from partners and families.
Different language.
Same underlying recognition.
Birth isn't the finish line.
Maybe the village wasn't metaphorical
We say this all the time:
It takes a village to raise a child.
But sometimes I wonder if we've turned "the village" into a nice saying because many of us no longer actually live in one.
My childhood version was almost comically literal.
Twenty-one people under one roof.
There were obvious downsides to that many personalities sharing a house. Again, another story.
But there was also something structurally useful about it.
There was redundancy.
If one person was exhausted, another person existed.
If a mother needed to shower, there were arms.
If somebody was cooking, they weren't necessarily cooking only for themselves.
If there were older children in the house, they were part of family life too.
I'm not suggesting we all move 21 relatives into one house.
Good grief.
I'm just realizing now that the village wasn't some mystical parenting philosophy.
It was infrastructure.
Then families spread out
This is where the story becomes very familiar for immigrant and diaspora families.
You can come from a huge family and still raise your children without most of them nearby.
I have family.
Lots of family.
They're just not necessarily down the road.
My mother is in another country.
Other relatives are far away.
My in-laws are here, which matters tremendously, but the physical structure of family life is still different from the one I grew up watching.
And plenty of mothers have even less nearby support.
Our families became geographically scattered.
Households got smaller.
People moved for jobs, education, housing and opportunity.
Grandparents may still be working themselves.
Siblings live in different states.
Friends have jobs and children of their own.
The village didn't necessarily disappear because people stopped caring.
Sometimes everybody in the village just lives somewhere else.
Visitors aren't always the same thing as help
There's also an uncomfortable distinction we don't talk about enough.
Visiting a new baby and supporting a newly postpartum mother are not automatically the same thing.
You can love someone dearly, arrive excited to meet the baby and still accidentally give the recovering mother another thing to manage.
There's a big difference between:
"Can I come see the baby?"
and:
"I'm bringing dinner. What do you need from the store?"
Or:
"I'll hold the baby while you shower."
Or:
"Go lie down. I've got the toddler."
Or my personal favorite category of human:
the person who sees dishes and simply washes them.
No announcement.
No committee meeting.
Just... dishes gone.
That person understands the assignment.
We may have professionalized part of the village
Something else has happened as family structures have changed.
Some of the work once absorbed by extended families now has names, professions and price tags.
Postpartum doulas.
Lactation consultants.
Night nurses.
Meal-delivery services.
House cleaners.
Babysitters.
Therapists.
None of these things are bad. In fact, they can be incredibly valuable.
But it's interesting that we've created an entire marketplace around tasks human communities have always needed after a baby arrives.
For families who can afford that help, it can recreate pieces of the missing support system.
For families who can't, the gap becomes much harder to fill.
And maybe that's part of why conversations about "the village" can feel frustrating.
A village isn't useful because it sounds beautiful.
It's useful because somebody actually does the work.
The mother is part of the family too
This isn't nostalgia for some perfect past.
Large family households could be stressful. Traditional postpartum customs weren't universally wonderful. And having relatives nearby certainly doesn't guarantee useful help.
Sometimes family is the stress.
Let's be serious.
But I do think there is something worth carrying forward from cultures that treated postpartum recovery as a period deserving its own structure.
Not necessarily 40 days.
Not necessarily a particular food.
Not necessarily recreating every old custom.
The principle.
Someone should be thinking about the mother.
Who's making sure she eats?
Who's watching the older children?
Who's checking whether she's actually recovering?
Who's giving her a chance to sleep?
Who's noticing when she doesn't seem like herself?
Who's helping without waiting for a woman who is already overwhelmed to create a project plan for everybody?
Modern clinical guidance increasingly recognizes postpartum care as much more than a single six-week appointment. WHO describes the postnatal period as one requiring ongoing attention to the mother's physical recovery, emotional wellbeing and support system, alongside the baby's health.
Maybe our homes should recognize that too.
Maybe we don't need the old village back exactly as it was
I don't think the answer is pretending we can return to a world where everybody lives around the corner from their mother, sisters, aunties and cousins.
I can't teleport my mother from Jamaica to Upstate New York every time I need her.
And, respectfully, I'm not putting 21 people back under one roof either.
I've done my time.
But maybe the old village still has something to teach us.
Not about exactly who has to provide the care.
About making sure the care exists.
Maybe the modern village is grandparents plus in-laws plus friends.
Maybe it's a church family.
Maybe it's neighbors.
Maybe it's paid help where that's possible.
Maybe it's meal trains, grocery deliveries and a friend taking the toddler for three hours.
Maybe it's a partner realizing that protecting a mother's recovery is part of caring for the baby too.
The structure can change.
The principle doesn't have to.
Because after everybody has admired the baby, taken the pictures and asked who the baby looks like, there's still somebody else in that house going through one of the biggest transitions of her life.
Mom didn't stop needing care just because the baby arrived.
Maybe that's one rhythm worth rebuilding.
Let's make sense of it.
Until next time,
Tami
Founder and Curious Editor
Roots & Rhythms
YOUR TURN
When a baby was born in your family or culture, who traditionally took care of the mother - and what did that care actually look like?
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